Showing posts with label Judaism. Show all posts
Showing posts with label Judaism. Show all posts

Friday, 19 May 2023

Yom Yerushalayim! Happy holiday, Jerusalem Day!

By Shalom Pollack – used with permission.

This is a day of celebration, but not just one of common revelry, fireworks, and parties.

Anniversaries are a good time for reflection, both personal and especially
national, both Gentile and Jewish. The unique combination of Jewish and national separates the occasion from all others.

Why?

Because we are His Chosen people living in His Chosen Land and the holiest of cities.

There is no need to review the once-in-history relationship between the Jewish people and this particular land and city.

Historians still try to understand it.

When in 1948 the just-born Jewish state in its homeland fought for its survival, they managed to keep a part of Jerusalem - the lesser historic and holy parts. Those areas were conquered by the (British armed and led) Jordanian army.

During Jordanian occupation of parts of the holy city including the holiest site in the world, the Jordanians methodically destroyed and barbarically desecrated the holiest Jewish sites under their control including the oldest Jewish cemetery in the world and ancient synagogues which they turned into latrines.

Israel survived the massive onslaught from within and from within. This was the first national miracle that He bestowed upon His People upon their return home.

In 1967, the Arab world led this time not by Britain but the USSR, drew the noose around the neck of the tiny Jewish country. There was not one "expert" who thought that Israel could pull off yet another miracle and survive. The Arabs were going to have their Jihad this time and the Communist world joined the alliance of atheists and the followers of Muhammad in the common goal.

The despised Jews were goners this time.

Well, we all know the story.

What seemed a sure catastrophic defeat turned out to be an unprecedented victory.

For weeks prior to the beginning of the war, the Jewish world and Israel massed for prayers on behalf of the tiny Jewish community in the holy land. Only a mega miracle of biblical proportions could save them.

When the miracle of biblical proportions occurred and the prayers were answered, the Arab enemy and the world were in awe.

The Arabs who were certain that they would enjoy a huge pogrom were the next day fleeing for their lives in panic - just as they did in 1948.

This was the moment of destiny that hung in the balance of Jewish history.

The world held its breath.

Short history video on the miracle of the Six Day War

Would the Jews recognize the miracle? Would they recognize and thank the great God who performed it?

Would they accept the gift handed them on a silver platter and acknowledge their responsibility in furthering the redemption of the land and the world?

Would they remove the foreign abominations forced on the site of our holiest ground when we were in exile?

Rabbi Shlomo Goren, chief rabbi of the IDF, understood and offered thanks
publicly. When he entered our holy sites, the Arab occupiers fled as quickly as they could.

The Arabs understood.

He understood. However, he did not have the power to decide.

The anti-God leadership of the state, especially Moshe Dayan insisted that the great victory was of their own brilliant doing. By now they were convinced that the totally illogical victories of 1948 and now 1967 were the natural result of their own superman-like superiority.

The Arab enemy fled in panic. Dayan magnanimously called them back. He was kinder than God.

The keys to the Temple mount were given to the Israelis by quivering Arab hands, Dayan returned them to the panicked Arabs and soothed them.

Men like Rabbi Goren and Rabbi Kook were heartbroken as they saw the arrogant anti-God leadership scornfully kick the miracle on the silver platter back into the face of our loving Father who had pity on us once again. They understood that the unique moment was lost.

But God hates arrogance more than any other human vice.

And so, as the Israeli secular elites celebrated their invincibility, the Yom Kippur war was on its way.

On Yom Kippur, 1973 the combined Arab armies along with the might of the USSR attacked the self-congratulating Jewish state.

Israel was almost wiped out.

Dayan said it looked like the destruction of the Third Temple. He saw no way out.

This time it seemed, there were to be no miracles. The God of miracles had had enough.

But He is our merciful Father and remembers His pact with our forefathers. For their sake He intervened yet again. The Jewish people will not be destroyed, despite themselves.

The IDF eventually threw the combined Arab armies beyond the starting point and were poised to take their capital cities. There was never such a counterattack in history.

It was a very, very close call and victory came at a high cost.

This time Israel's arrogant leadership was humbled.

Since the Yom Kippur trauma, the country has not been the same.

Replacing the misplaced arrogance of pre-1973, there now settled over the land an unprecedented pessimism, fear and self-doubt.

Thus began a continuing string of retreats and appeasement policies that continue today.

Jerusalem day.

Do we dare carry the flag in certain parts of our capital city?

Will "Hamas" or "Islamic Jihad" or some other terror group that we helped prosper black mail the Israeli superpower?

Everyone is waiting to see what they will decide if the Jews "step over the line" in Jerusalem.

Before Yom Kippur Israel had its super arrogance stage.

The post Yom Kippur phase is of extreme lack of confidence and sense of justice.

How much further can this self-deprecating fearful psychoticism extend?

In the natural world, one would say it can extend to the bitter end - as our enemies from within and without grow bolder by the day. Nations have imploded time and again. It is not new.

That is in the normal world. However, we have a God that loves us and that is why there will be a happy ending.

Who will lead the nation to a happy ending?

The tens of thousands of beautiful young Torah Jews marching with flags to the Kotel today are the vanguard of our hope.

They are neither arrogant nor defeatist. And they believe in Him.

They are what our God wants.

Dutch Christian Zionists after joining the Flag March
  


SHORT VIDEO IMPRESSIONS OF THE FLAG MARCH AND JERUSALEM DAY 




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ABOUT SHALOM POLLACK: 

More than 50 years ago, Shalom Pollack left New York for his Homeland: Israel.

He served in the IDF and did his reserve duty in Hebron. Since 1979, Shalom is a licensed tour guide who continues to share his love and enthusiasm for Eretz Israel with tourists from abroad and locals.

His book Jews, Israelis and Arabs Shalom includes 68 compelling articles commenting on events in Israel.

The staunch Zionist continues to share well written email articles about his beloved Israel.

“Israel, WHAT a country!”

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Contact information:  email:  shalompollack613@gmail.com 

 
https://www.amazon.com/Jews-Israelis-Arabs-Observers-Shifting/dp/1956381015

Publisher : Mazo Publishers (October 7, 2021)

Language : English

Paperback : 216 pages

ISBN-10 : 1956381015

ISBN-13 : 978-1956381016

 

 

Thursday, 15 August 2019

Hebrew letters - a gift from God


Exploring the holiness of the Alef-Bet 
through the secrets and wisdom of the Hebrew letters 

part 1


On August 8, 2019 we joined a group for an interactive seminar by Shmuel and Leah Bowman, who live in Efrat.  This was the program: 
  • Looking-in on the precision, laws, and craft of the Torah Scribe, and how the Word of God was and is conveyed from generation to generation since Moses.
  • Lunch at a local restaurant
  • The Craft of the Scribe. Lecture, hands-on with tools and materials. Write your own name on parchment with Scribal ink.

Shmuel is a certified Sofer STaM, a Hebrew scribe who can transcribe sifrei Torah, tefillin and mezuzot and other religious writings. Leah is a certified tour guide.

Shmuel  שמואל  is the Hebrew version of Samuel.
As we would say today, Samuel’s mother Hannah ‘dropped a pin’ in the Bible by using a concept of modern prayer: moving your lips without making a sound.

Shma = hear. El= God. Shaul = from lishol – to ask. So originally the name of the son Hannah asked of God should have been Shaulel (because I asked of God). The letter ‘m’ was added for unknown reasons, but it became Shmuel, speaking about the relationship of God Almighty and Hannah.

The Torah scribe’s job is to make sure that throughout time, the Hebrew letters are passed on correctly.
A sofer stam COUNTS (mispar = number) Halacha = Jewish law (lalechet/hadracha) the commandments. 
Hebrew letters must be consistent because of the big difference in meanings a letter can make. When a letter caf becomes a beet, the translation would be different. It’s like two ships departing at the same time, taking the same course, but one of them goes off course just a little. At first, you don’t notice, but after a while, they have completely drifted apart.

The sacred Hebrew alphabet has 165 basic letters which make up the core law of scribal letters. There are 304.805 letters in a Torah scroll (five books of Moses).


Yemenite Jews arriving in Israel with their Torah scroll
When the Jewish people began to return to the Land after WWII, they brought their own customs, like food, dress, music and their Torah scrolls with them. 
Shmuel Zanwil Kahane, director of Israel’s Ministry of Religious Affairs from 1949 to 1979, was asked to examine the Diaspora Torah Scrolls, so see if they were kosher. Coming from all corners of the world, they only found six differences in the scrolls that had been copied from generation to generation. However, because those six letters were vowels, they did not change the meaning of the words, and the Torah scrolls were deemed ‘kosher’.

In order to organize and make the scriptures fit on the columns and the pages, a scribe must write and count.
The book “Tikun Korim” is used by scribes to check a copy against the original. The right page includes the mikud and Torah text, the left page is the same text without the punctuation.

The Torah is being read on Shabbat, Mondays and Thursdays. Mondays and Thursdays used to be market days, and after concluding business, Jewish men would convey to a small nearby synagogue to study Torah. Today, nearby the Ben Yehudah market you can still find small synagogues that continue this tradition.

Western languages write above the line but Torah scrolls, tefillin and mezuzah text are written below the line – symbolic for the separation between heaven and earth.

A kindergarten teacher once asked Shmuel to tell the children about the Alef Beth just before the Rosh Hashana (Jewish New Year) holiday. On that day, Jews celebrate that the world was created from the Alef Beth.

The Bible starts with: In the beginning – bereshit. “Bereshit bara Elohim.”

               1 In the beginning God created the heaven and the earth.
א  בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ.

It could have started with: resjiet/risjon = first. However, it starts with BEresheet. (in)
The literal Hebrew translation would be: In the beginning of God’s creating, God created the heavens and the earth.

The New Testament has a total of 60 allusions to Genesis 1–11 specifically, and when we widen the search to include all of Genesis, the number grows to 103.

Kabbalah is an ancient Jewish tradition that does not have to be connected to the occult. The word is used in everyday language – after paying for groceries, you receive a kabbalah (receipt) and the change.

GIVING AND TAKING
The opposite of giving is taking, a concept not known in Hebrew.
Latet- lekabel-kabala (I want you to receive it) but in order to do so you need a vessel (kaf/hand) to receive it. And in order to give, the kaf      כmust be strong enough to receive it.

The concept of giving in Judaism is: I’m asking your permission, are you ready to receive what I am to give you?

That is why the Hebrew letters gimel     גand dalet    דare in that order and not the other way around. The Gimel seems to be ‘giving’ while the right part of the dalet is in receiving mode, like an open hand.
In Israel, if often happens that an Israeli seller takes your hand and puts the change and the kabbalah in it.


The giver (gimel) ‘runs’ after the dalet (receiver) – there is a relationship between them.
The 'gimel' (right) gives to the receiving 'dalet' (left) 
The Dalet is the doorway to a better life but only in relationship with the gimel but only
exists in the aleph-beth, not when they are part of a word.

The LAMED is the middle letter of the Hebrew alphabet, and the only one written above the line.
LAMED/melamed = study, teaching. The ‘m’ activates the word: liMoed = education. The lamed (education) is central and the key to Jewish values.
Beware of the letters lamed and koef (kof = monkey). When letters touch, e.g. a letter reesh on the line above, this can change a lamed into a koef, altering the word. 

When two Jewish men are studying Torah together this is 
called a ‘chavrootah’. (chaver = friend). They are not always in agreement, and it’s o.k. to disagree because it sharpens the questions and finds answers. That is why Israel is so good at innovations. Monkeys imitate, and education should not be ‘monkeyed’.

Emet and Sheker - Truth and Falsehood 
EMET = truth, while SHEKER is falsehood. Speaking the truth can be done in the open, while sheker (falsehood) often takes place in secret. It has no feet to stand, it is very unstable on his feet, while emet has strong feet.

Three volunteers are asked to act out the Hebrew word EMET - אֶמֶת .  When another volunteer tries to push them over, she finds the letters are ‘strong on their feet’.
 
Left picture: reading from right to left: the Hebrew word EMET - truth.
Right picture: it's impossible to topple the letter
However, those that act out the word SHEKER, שקר  topple over the moment they get just a little push.
Left picture: reading from right to left: the Hebrew word SHEKER- lie, or falsehood.
Right picture: these letters topple over at the slightest push. 

Letter Peh = mouth. There are 8 scribal laws attached to this letter. But in order to make it kosher, it needs another letter inside: the beet (beit = house) When the beet is lacking inside the peh, the letter is not kosher.

Beit= house, its basic elements are the roof, walls and foundation. The language we use we learn at home. This is the place where you can say what you really think. In Judaism, the home is where the real power lies, where you learn values, meet God. When the house is not in order, this too will affect your mouth.



Jesus said in Matthew 5:18

 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.



Jesus referred to the Yud (JOT) the most common letter used 31,530 times in the Torah and the Tet (TITTLE) the least common letter used 1,820 times in the Torah.


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Experience the seminar yourself: https://sacredscrolls.net/


Additional reading:

History Hebrew Alphabet:

Old Testament references in the New Testament:

More on the letter Kaf: